The colonising of Aotearoa, New Zealand has meant, for the most part, that decisions determining the past and future of our cultural landscapes are made by distant ‘experts’ within mainstream practices. Around the world, many Indigenous peoples remain resilient in defending their centuries-old knowledge and their inherent right to determine their own lives in the places around them. Although Indigenous placemaking is not new, it remains mostly unexplored and commonly misunderstood in Western theory and practice. As discussions of climate change, spatial and social justice intensify and inundate placemaking agendas, Indigenous placemaking emerges as much more than a box-to-tick, providing an entirely different ontological reality of what pla...